Ulitmate I-spy Paper City 4s

- Goutam Ghosh

The new generation Bengali - Part 2 of
Anthony Fichera

Goutam Ghose (Anglicization of Ghosh) was born in 1950 in Faridpur, the same hometown of Mrinal Sen . He graduated in economics, became reporters, and then deal with animation and directing at several theater groups. Ghose is one of the few Indian filmmakers to have a certain reputation in the West, many of his films have been selected or rewarded in fact, important festivals, such as: Berlin, Cannes, Karlovy Vary, Locarno, Sydney and Venice. He is also a rather known author in Italy, so that the first European retrospective of his work was presented at the Naples Film Festival 1997. This director has always professed, and is considered by many the ideal student of Satyajit Ray .

Continue reading: Treccani Cinema - Indian cinema

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Happy Halloween! : 3 * o * Style



With this illustration sexy vampire XD I wish you a good Halloween!
° _ ° I absorbed a couple of Halloween themed movies, and I broke XD!
the proxima!!

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stylistic changes, evidence of a real casino inking XD, I'm no longer understand na bat, my hand is melted and my fantasy is gone. . . Perhaps began in the winter (and here in Sicily will crack cold, although a few days before a hot wax KO)
Below 2 tables in a draft trashed XD Commissioner Nico




To finish your table with color proof Radu: D my second child vampire!

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Estate


bruising back after a long absence ... hell it's been a while: P and I have made of things ç_ç beautiful things. . 1 thing went to Milan for a short holiday XD fun as hell and we want to go back yeahh!
bé then drawn for as long as evidence of a gray color and so on. . . The style change and are increasingly proud * _ * 4 is the conclusion of Lyan register written by Andrea Pistoia cabbage rose 2 or 3 years since I started this collaboration ç_ç (MOOLTO slow XD guilt of work and other projects finished in the toilet) rispulciando the first chapters u_u Well I must say that the style I prefer just the latest chapter 2 of 4 tables eheheh (to say nothing now but something is happening: D hopefully for good) you hope the latest techniques lie before closing the curtains u_u I leave you with three vignettes of Lyan 4 (although it must still go out on 3 chapter XD) but I believe in September, the cagliostro should go back to work!



^ ^ Greetings to the next!

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I'ma khudai khidmatgar ...

"I'ma khudai khidmatgar, and since God does not need to be served but to serve his creation is to serve Him, I promise to serve humanity in the name of God
promise to abstain from violence and seek revenge.
promise to forgive those who oppress me or treat me with cruelty.
promise to abstain from taking part in discussions and fights and created me enemies.
promise to treat all [the Pathans] as brothers and friends.
promise to refrain from antisocial customs and practices.
promise to live a simple life, to practice virtue and to refrain from evil.
promise to be polite manners and good conduct, and not lead a lazy life.
promise to devote at least two hours a day to social "

Oath khudai khidmatgar - Abdul Ghaffar Khan in
Eknath Easwaran - Badshah Khan, Gandhi, Muslim

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LadmerougeDAn Pearl (Ladamarossa Pirla)

I met this nice person about a year .... was furious with all noobs and over time we became friends because I was a nice person with whom to play (although I realize that Ass Licking FOR GOOD) except that yesterday sent me a private mess by writing the following:

[08/06/2010 8:39] LaDameRougeDAn Pearl: Bruz or

[06/08/2010 8:39] LaDameRougeDAn Pearl: But let me knew what

na

[08/06/2010 8:39] LaDameRougeDAn Pearl: but it's rumor

[06/08/2010 8:39] LaDameRougeDAn Pearl: and that made me scompisciare laughter is true?

[08/06/2010 8:39] LaDameRougeDAn Pearl: you're the brother Ghost?

[08/06/2010 8:39] LaDameRougeDAn Pearl: ahahahahaahahahahahaahah

[06/08/2010 8:40] LaDameRougeDAn Pearl: I heard you and him

[06/08/2010 8:40] LaDameRougeDAn Pearl: x and I do not think anything

brothers

[08/06/2010 8:40] LaDameRougeDAn Pearl: he is true XXXXX

[06/08/2010 8:40] LaDameRougeDAn Pearl: true Roman and you

[ 06/08/2010 8:40] LaDameRougeDAn Pearl: unless

[08/06/2010 8:40] LaDameRougeDAn Pearl: do not know two moms

[08/06/2010 8:40] LaDameRougeDAn Pearl: or two fathers

[06/08/2010 8:40] LaDameRougeDAn Pearl: lol

[08/06/2010 8:40] LaDameRougeDAn Pearl: You know what I did?

[08/06/2010 8:40] LaDameRougeDAn Pearl: I did ban Ghost in the entire sim

[06/08/2010 8:41] LaDameRougeDAn Pearl: I have the summer manager

[2010/08 / 06 8:41] LaDameRougeDAn Pearl: ahahahahahahahaahahaha

[06/08/2010 9:49] Bruz Bowler: AO

[06/08/2010 9:49] Bruz Bowler: Yes

[06/08/2010 9 : 49] Bowler Bruz: We are brothers

[08/06/2010 9:52] Bruz Bowler: since we know about SL

[06/08/2010 9:52] Bruz Bowler: Ralt IN 'BROTHERS WERE 5 3 SE LI SEMO LOST TIME WITH

[06/08/2010 9:57] LaDameRougeDAn Pearl: aaaahhhh

[08/06/2010 9:57] LaDameRougeDAn Pearl: then sl

[08/06/2010 9:57] Bruz Bowler: BE OBVIOUS

[08/06/2010 9:57] Bruz Bowler: SVEJATE

[08/06/2010 9:57] Bruz Bowler: AJHUSHUAS

[06/08/2010 9:57] LaDameRougeDAn Pearl, but I I knew

[08/06/2010 9:58] LaDameRougeDAn Pearl: I know others here who do not know shit

[06/08/2010 9:58] LaDameRougeDAn Pearl: ahahahahahahaahah

[06/08/2010 9 : 58] Bruz Bowler: BUT HE SAID IT THEN?

[08/06/2010 10:08] LaDameRougeDAn Pearl: a place in a sim that there is more

[08/06/2010 10:08] LaDameRougeDAn Pearl: ashianty

[06/08/2010 10:08] LaDameRougeDAn Pearl: kikkoz

[08/06/2010 10:08] LaDameRougeDAn Pearl: fools and your group

[08/06/2010 10:08] LaDameRougeDAn Pearl: ahahahahahaahahahahaha

[08/06/2010 10:09] Bruz Bowler: ASCHY AND BE 'ALL EXCEPT DEPRECIATION

[08/06/2010 10:09] Bruz Bowler: STILL LESS KIKKOZ

[08/06/2010 10:09] LaDameRougeDAn Pearl: short

[06/08/2010 10:09] LaDameRougeDAn Pearl: ashy

[06/08/2010 10:09] LaDameRougeDAn Pearl: I've thrown out by friends

[06/08/2010 10:09] LaDameRougeDAn Pearl:

and banned

[08/06/2010 10:09] LaDameRougeDAn Pearl: Only because I

[08/06/2010 10:09] LaDameRougeDAn Pearl: I'm fattpo when

[08/06/2010 10:09] LaDameRougeDAn Pearl: I see and I just salutraù

[08/06/2010 10:09] LaDameRougeDAn Pearl: the snobbish

[06/08/2010 10:09] LaDameRougeDAn Pearl: I is not good

[08/06/2010 10:09] LaDameRougeDAn Pearl: then go to hell

[06.08.2010 10:09 ] LaDameRougeDAn Pearl: kikkoz

[08/06/2010 10:09] LaDameRougeDAn Pearl: half say it is stupid

[08/06/2010 10:09] LaDameRougeDAn Pearl: I saved half

[06/08/2010 10:10] LaDameRougeDAn Pearl: I tried which has the

[2010 / 08.06 10:10] LaDameRougeDAn Pearl: though he saw that I had a companion

[08/06/2010 10:10] LaDameRougeDAn Pearl: that is stupid ugly

de

[06/08/2010 10:11] Bruz Bowler: BOH

[08/06/2010 10:11] LaDameRougeDAn Pearl: Bruzzolo

[08/06/2010 10:11] LaDameRougeDAn Pearl: you do bnee

[08/06/2010 10:11] LaDameRougeDAn Pearl: I know others who know idiots

[07/08/2010 10:01] LaDameRougeDAn Pearl is offline.

point and 'one, and I know Kikkoz Aschy years, more or less know how they think and behave, are among my dear friends SL, and they know that Ladame' My friend and I do not understand why I have spoken to them for the beginning of this dispute.

Ladame Since I put this flea in his ear, parladomi so bad for people who sincerely esteem, I could not help but contact Aschy that was online (as in the case for qesto period comes very little) and ask what happened, she falls from the clouds, saying that it never comes into SL recently Ladame plus does not see it from time ...... I still do not understand ....... I can only ask Kikkoz when I see him online, asking what happened to him and surprise!! No joke! Falls from the clouds telling me that he does not hear from Ladame time ...... and still has friends in the list, although not by much we speak!

Too many things I do not understand ............ cmq Kikkoz, unlike Aschy I said

"Well I will give a damn 'crazy land do not even know that I have ... find himself 'banata somewhere boooo I give a fuck! ", he immediately contact the ladies asking why say anything false about her and promptly Ladame replied something like:" Do not trust Bruz and watch it' all up! ( awakening surprise laughter and common to all of us).

Kikoz still did not know the exact words with which Ladame defined because I asked him just what it was and why susccesso 'Ladame ce Aschy and had with him' cause they had been banned (do not know where) cmq than arouse laughter and 'proven liar lick and not to say stupid and incoherent, but the story and' just begun, at this point I open the 'im die of old ladies and conversations that I appear every time I open an IM with someone (option SL that are in communication preference "show the end of the last IM") and step screenshot of 'de Ladame where I'm talking about Ashy Kikkoz ..... and for the sake of completeness (and because' all you can say about I say bullshit to me except on ..........) people around here it is!

http://www.flickr.com/photos/bruz_forever/4868894335/

am going to contact her to ask why I now give against me that I just asked my friends about things delucidazoni (crap / lies / follies she told me), when I realize that I took away visibility'........... the search for friends online and I do not even have time to find that you contact me first write to:

- Instant message logging enabled -

[10:01] LaDameRougeDAn Pearl is offline.

[10:07] LaDameRougeDAn Pearl: You're an idiot

[10:07] Bruz Bowler: I an idiot?

[10:07] LaDameRougeDAn Pearl: I've closed with

[10:07] LaDameRougeDAn Pearl:

you [10:07] Bowler Bruz: drafts but are you okay?

[10:07] Bowler Bruz: I say that you came to my dear friends 2 know 2 balls and they have been deleted and I do not know what else

[10:07] LaDameRougeDAn Pearl: I do not do that by asspettavo TEW

[10:08] Bowler Bruz: I do not speak to us?

[10:08] LaDameRougeDAn Pearl: people told me

[10:08] Bowler Bruz: go ahead and say that contraffaggo the chat?

[10:08] LaDameRougeDAn Pearl: be careful bruzie know I never

wanted to believe [10:08] Bowler Bruz: I've talked to us yesterday and today co co ashi

him [10:08] LaDameRougeDAn Pearl now believe

[10:08] LaDameRougeDAn Pearl: no no

[10:08] Bowler Bruz:

fuck [10:08] Inventory item

Offered

[10:08] Bowler Bruz: tie

[10:08] LaDameRougeDAn Pearl: quiet I do not say anything;)

[ 10:08] Bruz Bowler: here's your chat contracted

[10:08] LaDameRougeDAn Pearl: you speak evil

[10:08] LaDameRougeDAn Pearl: and do the copy and paste

[10:09] Bruz Bowler: Do not I copy paste shit

[10:09] Bowler Bruz: I've talked

[10:09] Bowler Bruz: now I looked for the six

[10:09] Bowler Bruz:

you're really stupid [10:09] LaDameRougeDAn Pearl: listen bell'amico fucking

[10:09] LaDameRougeDAn Pearl:

you [10:09] Bowler Bruz: I?

[10:09] Bowler Bruz:

hello [10:09] LaDameRougeDAn Pearl: You have done so many here or cosxe

[10:09] Bowler Bruz: stupid people know that mutes

[ 10:09] LaDameRougeDAn Pearl: that you could invent

[10:09] LaDameRougeDAn Pearl: anke

[10:09] LaDameRougeDAn Pearl: im my

[10:09] LaDameRougeDAn Pearl:

then [10:10] LaDameRougeDAn Pearl: au revoir

[10:10] Bowler Bruz: invent?

[10:10] LaDameRougeDAn Pearl: x I do not exist anymore

[10:10] Bowler Bruz: there is' the stamop your im

[10:10] Bowler Bruz: hello lady

[10 : 10] LaDameRougeDAn Pearl: Are you keeping away from

[10:10] LaDameRougeDAn Pearl: and many people were right about you

[10:10] Bowler Bruz: on your

[10:10] Bowler Bruz: mo see that you do

[10:10] Bowler Bruz:

goodbye [10:10] LaDameRougeDAn Pearl is typing ...

Dell 'last part of' im screenshot because I did not 'say shit .... ahushuahushaus ........ ALSO I HAVE SOME ninth !!!!!.....

http://www.flickr.com/photos/bruz_forever/4868914793/

http://www.flickr.com/photos/bruz_forever/4868920871/

There ' and 'more to say, belonging, as he said in Ladame Kikkoz, which need to be afraid of me and be careful, especially not against me for being first to speak of bullshit, and especially that it' s useless to try to rubbish (especially if you are BE THE FIRST TO TELL ME A CAZZATE !!!)...........

Are you out of your mind you can stay away from my ass!

Dear lady:

VAFFANCUUUUUUUUUUULOOOOOOOOOOOOOOO

A F F

A N C

U

U U U

L O O

http://www.youtube.com/watch?v=5_5NWBKXSU4

O, O core

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What will become of us? The Indian rupee

My greetings to the ' Summer: What will become of us?

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now has his own symbol

Here is the symbol of the Indian rupee, a cross between the "Ra" Devanagari alphabet (used for Hindi as well as many other languages \u200b\u200bof the subcontinent) and the "R" of the Roman alphabet. I thank the site

http://www.guidaindia.com for reporting on the part of Mark Masciago Sole 24 Ore: "Rupee: a symbol to count" .

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Coming a Bollywood film on Kashmir

E 'incoming Lamha of filmmaker Rahul Dholakia. It should tell vidende Kashmir today. In ' article states that the director is a film "pro-Kashmir."

But it will also be a love story. The nth.
There are other recipes? Realism? The docu-film? The historical film without "seasoning" love?

Is not it strange love stories set in which reality is made only of anger, violence, hatred? And then usually tell what kind of love these meatballs made-in-Mumbai? Gym-nice guys and pretty girls buxom, often unusually rich, working unusually low (or never). Luxury Cars. Fabulous homes. Zero problems, if not the amorous intrigues, in fact. There is no trace of poverty, that is India itself.

This is India today! An image that jars sharply with the real life problems and scary than a billion people.

I noticed on the satellite channels in India, the words "sexy " and "hot " are pronounced more often that on Merdaset , or Open Studio, for example, are essentially handed when it comes to Bollywood and his fake world of stars, starlets, and the like cricketers.

Returning to the film, but I doubt I hope it is up to the job he wants to present, I hope not to trivialize everything, as could be done by sending stereotyped images, instead of helping to think, would help to poison the minds.

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contemporary Mughal-e-Azam and the "stories" special

Mughal-e-Azam - Wikipedia, the free encyclopedia

What a great movie! What a story! What a scene!

In comparison, the Bollywood today, with all its economic and technical, produces horrible film!

few days ago was broadcast on a satellite channel of Pakistan ....

Nothing strange about that? Yes, nothing strange. The Bollywood film also found a large following from our cousins \u200b\u200bin Pakistan.
But I feel I can do a reflection.

In their history the Pakistanis put everything that is functional to an alleged Muslim civilization of the subcontinent unrelated to the other "civilization" of the same territory. From the Indus civilization (the existence of a bulky presence Moenjo Daro and Harappa?) - Long before entering the stage of Islam (and Hinduism) - Tipu Sultan in (interesting characters whose lives are about to start a TV series dedicated to a satellite channel in India) across the Mughals. The "history of Pakistan is an artificial selection of facts, functional packaging of an equally artificial Pakistani identity, but you could say the same of similar attempts to build a historical exclusivity, carried out by the Hindu right in India. To unite these movements of thought and political action, Muslims and Hindus, is fundamentalism, which thrives on the fertile soil of ignorance of the masses from which bad teachers of each other's historical bias sow, reviving ancient wrongs and often unlikely that repair and predestined fate to which they march.

These artificial identity, today more than ever, are victims of their own contradictions. This is particularly evident in the case of Pakistan.

'It is a fundamental sociological law that what is considered to be true becomes true in its consequences' , writes historian Michelguglielmo Towers in his History of India, speaking of the ambiguous (and dangerous) " idea of \u200b\u200bPakistan "of Muhammed Ali Jinnah, the father of the" Land of the Pure. "

we succeed, sooner or later, to rectify the consequences of errors that we took for real?

Will we teach them to doubt, criticism and its tolerance?

Can we reconstruct a history that is not only of one or the others, but of humanity that we all toghether?

ps: on Radical Radio are a lot of audio work of Professor Towers.

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THE STORE OF HUSBANDS

A New York 'has just been opened a new shop, where women can choose and buy her husband.

All 'entry are set out instructions on how the store:

1) YOU CAN GO TO THE STORE ONLY ONCE
2) There are 6 floors and characteristics of the best men climbing
3) YOU CAN CHOOSE ANY MAN A PLAN OR CLIMB TO THE TOP
4) CAN NOT BE 'BACK TO THE LOWER

A woman decides to visit the "store of their husbands" to find a mate.
the 1st floor the 'sign reads:
"These men have jobs."
The woman decides to go to the next.
the 2nd floor the 'sign reads:
"These men have jobs and love children ".
The woman decides to go again.
the 3rd floor 'sign reads:
" These men have jobs, love kids and are extremely beautiful. "
" Wow, "she thinks, but feels compelled to keep still.
the 4th floor 'sign reads:
"These men have jobs, love kids, are extremely beautiful and help in the housework."
"Unbelievable," she thinks "it was unlikely I can resist. "
But still rising
the 5th floor of the 'sign reads:
! these men have jobs, love kids are very nice, helping in the housework and I'm very romantic."
The woman 'trying to stay and choose one, instead decides to go to 'top floor.
6th floor "YOU ARE THE VISITOR NUMBER 31,334,223 OF THIS PLAN, THERE ARE PEOPLE HERE, THERE IS ONLY TO SHOW THAT PLAN AS IT IS IMPOSSIBLE please a woman. THANK YOU FOR CHOOSING OUR STORE.
face of this shop and 'opened a shop Wives. "
the 1st floor there are women who like to have sex.
the 2nd floor there are women who like to have sex, and n are pain in the ass.
plans from the 3rd to 6th HAVE NEVER VISITED.

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When I grow up ... The Cost of Living

next Wednesday my mother and I are summoned to police headquarters in Perugia, the "and discuss the application for citizenship made by the Prefecture - Office of the Territorial Government under Article Perugia. 9 of Act 91/92 '.
failing, I, parents or ascendants in the second degree who are Italian citizens by birth, not because I was adopted by Italian citizens, not as I had served in Italy (where among other things are prevented by law!) or abroad, employed by the State, since I am not a national of a Member State of the European Communities, not as I am a stateless person, not as I had "distinguished services rendered to Italy ' (if not the to be an honest person, who is studying the possibility and if it has worked, which is being done to try to improve the world around him) and given that, apparently, in my case does not seem to use "an exceptional interest of the State " for me can only be applied to the letter f the first paragraph of ' Article 9 of the aforementioned Law n.91 of 1992 , which provides for the granting of citizenship Italian "by decree of the President of the Republic, after consulting the State Council on the proposal of Minister of ... aliens legally resident for at least ten years in the territory of the Republic" .

It does not matter if the years of residence are no longer ten, 18.
At this age - not mine, that I have 25 years, but in 18 years - the Italians become adults, and can do almost everything that can make an adult: it acquires full legal capacity to act, you can vote in regional elections and administrative and elect a deputy, you can be elected mayor, president of the province, city councilor and provincial, regional advisor and even president of the regional and finally you can get a driving license B.
Note that in order to be deprived of their right to vote and stand must have committed serious crimes, to access these "privileges" instead, just born to Italian parents, for immigrants and their children could, in a sense, speak of a sin to be expiated in advance ...

In light of everything I have good reason to feel even a child ... or worse, a criminal or potential!

But back to my appointment on Wednesday.
in presenting to the police station I play a lot of documentation that I have already handed in his time - in November 2009 - when I submitted my request. The practice of my brother and my father stayed behind because they had to redo the documents from India (police record and birth certificate), which had some errors.

I also fill out a form - much like what has already been completed - in which, in addition to my personal details, list of addresses where I got home, travel abroad with a lot of dates and reasons for travel, I would question: 'Knowledge of Italian ", " Knowledge of the principles which inspired the Italian legal system ", ' degree of assimilation in the national context" , 'merits obtained by the Italian' , "Publications made" (also fine newspaper articles?) And 'Specify in detail the reasons for requesting Italian citizenship ».

With a quasi-degree in Political Science (in an Italian university) should not have problems. I remember some doubt with the last point. Four lines of space are few and at the same time too many to answer. I could cut it short by saying that "I ask the Italian citizenship in order to participate fully in political, economic and social development of this country." Or, to paraphrase yet to Articles 1, 2 and 3 of our Constitution that I could say "I ask the citizens to participate in the exercise of popular sovereignty, and the ask to have the tools to fully implement the mandatory duties of political solidarity, economic and social order to make possible the full development of My human person and to participate effectively in the political, economic and social development of the country. " If you like, I could go on and cite Article 4, giving reasons for my request with a willingness to contribute "to the material and spiritual progress of society."

There is much more to say and write, but I believe that never as in this case is a must stay in politically correct.

On the form of my mother I'll write something like what I write for me, maybe in a more simplified version, so that can easily understand and repeat if necessary. My mother does not have big problems with the Italian, not having studied in Italy has some difficulty with grammar and punctuation, speak and understand a simple vocabulary. In the coming days I'll wipe the names of the highest offices of state (you know who I Berlusconi, Fini, Bossi and Maroni - "those of the League - would say mom - who always speak ill of us, are always laws against us and we want send away ..."), I will explain that Italy is a democratic republic a parliamentary system. For the rest, she would be good for me to say that men and women are equal and have the same rights and duties; frigate could not even asking if you prefer arranged marriages - quite out of use in India -: she wants a lot of good Italian to his girlfriend of my brother.

Now I greet you. I'm going to let my mom read the basic principles of the Italian Constitution, quite rightly translated into 5 languages \u200b\u200b(in Punjabi!) By the Province of Mantua.
When, a few years, I will be a "major", you are all invited to my so called naturalization.

-
jaskarandeep singh

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Mediterranean Chicken Pie

Di tutte le P che mangiano i miei nani qui ce ne are at least 2 o)

The tomatoes produced them, dried and put in oil and my mom were in a different category SLURP

x 4 Ingredients 6 chicken breasts cut into chunks

s

flour

10 sun-dried tomatoes in oil

green olives black olives

1 potato 3 tablespoons grated Parmesan cheese olive oil salt

herbs

procedure

Cut the tomatoes into thin strips olives potatoes into rounds tocchettetti a small (about 3 mm in diameter) and herbs

Put plenty of oil in a pan with potatoes, tomatoes FAAR olives bake 5 / 10 minutes until potatoes are softened nn)

Flour the cubes of chicken breast and throw them into the pan. Cook (eventulmente adding a little water). Turn and sprinkle with Parmesan cheese.

PS If there are so many typos it's because my maar bought a new laptop with a keyboard horrible!

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cold yogurt (experimental Kuzu)

Unfortunately, the photos do not have it because the cake has gone directly to the office of my husband and was eaten by him and his colleagues.

I wanted to try this root completely gelling gluten-free that can be used as a thickener or gelling agent as a real. It can be helpful if a vegetarian dinner and you want to submit a Bavaria (fish glue normally used is a derivative of a healthy pig, o))

What the husband says the creamy texture of this cake is not soft " bavaresizzante "I did not want a cookie based on a Bavarian

The mold is used by 20 / 22 cm in depth mobile

for the base

300 grams biscuits (hand there are the digestive-I I used the drops and oswego together)
80 g butter cream

for "above"

450 gr greek yogurt (or yogurt creamy non-liquid)

200 g whipped cream 70 g sugar 1 tsp

Kuzu

Procedure:

line the base of the cake with a disc of parchment paper and lightly grease the sides with vegetable oil.

Reduce flour in the biscuits in the mixer, mix with the butter cream and line the bottom of toriera. Put in oven at 180 ° C for 12 minutes. Allow to cool.

Dissolve the kuzu in a little bit of cold water, place over low heat until the mixture becomes smooth and transparent. Allow to cool to room temperature

Mix yogurt with sugar, add the whipped cream gently and finally cooling down the Kuzu.

Pour the mixture over the biscuit base of very cold chill for at least 8 hours.

Eat with a coulis of berries or strawberries or .. seems like you

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Let's fall in the space?

How long has it been? 3 years? in these three years I've done?? mmmmmm ... Diana 2 children a girl aged 3 and a son David of 1 year. In the meantime I

continuatoa cooking, but the two Cinni (as they say in Bologna) exclusive field-of

-chicken meatballs

-potato-ham

... will be a chance that all start with P??

words are a bit 'limited. But I am very slowly recovering, simple things that even the two little monsters can eat. As soon as possible I'll try to post some new experiment ... maybe even some "food to be children" might be helpful to mothers.

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to the Constitutional Court in hiding is not an aggravating
http://www.articolo21.org/1295/notizia/per-la-corte-costituzionale-la-clandestinit-non.html

The human consequences the crime of illegal immigration are far more important than legal ones, since the same dehumanized life comes with it.

The various amnesties that are repeated year after year, often involve periods in which the fish illegal immigrants are allowed to emerge to breathe without being caught: with the "emergence" (this is the word used!) They can demonstrate that their bodies are useful and usable for the Italian economy.

Then reopen the hunting season ... and the fish must go into hiding ....
.... and wait for inflation to rise again the face value of their lives above zero, with the next amnesty.

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nonviolence

Nonviolent Action
"We human beings have the great gift of a symbolic language through which we communicate, and communicate directly with our actions. Since language is an abstraction referring to symbolic objects, relationships and concepts, words can be more or less accurate in an attempt to describe reality. Language can be wrong and people can lie. Lying is a subtle form of violence, since almost no regard for others or fear of reality. Separate us from the truth means to separate us from reality. To be honest with ourselves we must be with others. "

Source: http://www.utopie.it/

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Foreign to whom?

This is my article published in the May issue of the monthly magazine L 'Altrapagina .

Immigrants / A language that excludes

Words can not describe just the reality, but can also profoundly affect the object they refer

of Jaskarandeep Singh

Our words, those who unknowingly use every day, not just talk about the reality but at the same time, represent, and represents the transformation can profoundly affect the object that relate.

Here I would try to convince you of the importance of using correct language when it comes to immigration, particularly of children of immigrants: I invite you to consider the use of words such as "immigrant youth", "young foreigners," " foreign students "," non-EU students, "" immigrants di seconda generazione”, e così via.

Innanzitutto, un bambino che nasce a Città di Castello da genitori immigrati, è immigrato? Non si è mai spostato, non ha effettuato alcuna migrazione, se non quella dalla pancia della sua mamma al lettino dell’ospedale. Quindi la risposta è negativa, non può dirsi che sia immigrato.

Ora, un ragazzo che è stato portato in Italia dai genitori all’età di 5 o 10 anni, lui è un immigrato? Non ha scelto di spostarsi, hanno scelto i genitori per lui, non ha effettuato una migrazione consapevole, pertanto anche in questo caso la risposta dovrebbe essere negativa.

A sostegno di ciò mi chiedo e vi chiedo: un ragazzo, born in Italy and came here as a child, studying in Italian schools, reading Dante, Manzoni, Calvin, Verga, Pirandello and Svevo, who grew up listening to Gucci or De André - for which you should never speak of acculturation, much less "integration" - but as a child is called "foreign student", "foreign guy", "immigrant student" ... There is no one or almost to contradict these definitions - that precisely define the -. How do you feel when he grows up? Who do you feel? How much confusion will have on its identity?

Professor Fiorella Giacalone in the First Report Immigration Agency in Umbria Umbria is the research question in these terms: "It is also clear that their identity strategies are varied, complex, contradictory, first for themselves, their self-definition is often conditioned by eterodefinizione, Ethnic stigma with which we see them and talk about it. In this context it becomes very simplistic to define them through a reified view of culture, which freezes them in a static view of culture, when, on the contrary, their age and contradictions in social / family members who live in them leads to social dynamics very articulate ".

I therefore consider that we should avoid such oral simplifications, which have very important consequences on the establishment of the identity of the children of immigrants, their awareness and self-perception. We try to avoid locking up these young people in these categories exclusive.

Why risk you run is to turn them into what we do not want to be: just foreigners.

PS: For the children of immigrants living in Italy and are told "no filter" I suggest you visit the blog / forum Network G2 - Second Generation: http://www.secondegenerazioni.it/ . A very interesting read about the concept of identity and its many implications in our contemporary world: Amartya Sen - "Identity and Violence" (2006).

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The "voluntary simplicity" and the decrease happy

A century before Serge Latouche spoke of "decrease happy," the one who called Churchill as "half naked fakir" meditated and wrote about the concept of voluntary simplicity.

What can nonviolence today? What its importance? What are its practical applications? What is its power?

Here is the video of a very interesting conference that took place a couple of years ago in Piacenza. It 's very interesting for the many suggested reading (as well as think tanks and "meditation") that provides especially on non-violence on Gandhi ( Vinoba Bhave , Aldo Capitini , Danilo Dolci, and many others).

The video can be found at this link:
Neotop - Non-violence of Gandhi for participatory democracy today
http://www.arcoiris.tv/modules.php?name=Search&testo=gandhi&tipo = & text = 10 lb

also suggest a stimulating reading of Mark Restelli on SEWA (Self Employed Women's Association ), the union Gandhian women.

The Diving Bell And The Butterfly Name

Thesis on Kashmir - Act # 6

THE PRINCE AND THE END OF THE STATE OF WAR KASHMIR

Ben 562 principalities had survived as a semi-autonomous states within the British Raj: they were formally independent but recognized the "supremacy" (paramountcy) of the British Government. Most of these are found within the borders of India and seriously threatened the unity of the nascent state. Moreover, many of the maharaja, nawab and Nizam who ruled on these smaller states (especially large ones) were hoping to be able to constitute themselves as autonomous states, independent and sovereign. Initially, their hopes were fueled by the British themselves. Clement Attlee, Prime Minister of the Crown, February 20, 1947 announced that "His Majesty's Government do not INTEND to hand over Their Powers and Obligations under paramountcy to-any government of British India ' [in VP Menon, Integration of Indian States, 1956, p. 73]. Further encouragement was given to them by Jinnah who, June 18, 1947, declared that "the States Would Be independent sovereign States on the termination of paramountcy and ....[ They Were] free to Remain Independent If They know Desired [ ibid, p. 91]. However, the same Attlee, in the summer of 1947, speaking sull'Independence of India Bill, changed his mind and declared, "It is hope of His Majesty's Government to the States That Will Find Their two course appropriate place with one or the other Dominion Within the British Commonwealth " [in Norman D. Palmer, The Indian Political System, 1961, p.88] erasing any lingering hope of some kind of protection on the English rulers, without which it could not have survived. By the end of WWII the major political forces, since Congress set aside their policy of non interference in the princely states.

The persistence of independent and sovereign states within the Union was particularly opposed by nationalist Indians, as also of the populations of these principalities, ruled by authoritarian regimes that lacked popular support.

In India's case the problem was managed by the Member Vallabhai Patel (in its As Minister of the Interior before the interim government and then the first government of independent India) with the assistance of VP Menon (senior official of the ICS, Adviser on Constitutional Affairs and the real author of the partition plan assigned to Mountbatten ). The policy pursued by Patel was a mix of blandishments and threats, was made clear that any resistance would be bent by force and that the collaboration would be well remunerated.

The August 15, 1947, that at independence, all the princely states - except Kashmir, Hyderabad and Junagadh - had joined the Dominion in that area are located (ie, in most cases, India) . The ambitions of the nizam indipendestite dell'Hyderabad entirely surrounded by Indian territory, were stifled by a "police operation" by the Indian Army. The nawab of Junagadh, a small kingdom in the Hindu majority is not contiguous to Pakistan, pleaded for the annexation to the latter (which accepted the annexation). In this case a popular revolt forced the Nawab to flee, which followed the military occupation of India. The de facto annexation of India was then positively sanctioned by a popular referendum.

The case of the princely state of Jammu and Kashmir State was, for obvious reasons, the most complicated. It was a great state that, unlike other Princely states, touching both borders of India that Pakistan, for the most was a Muslim majority state ruled by a Hindu in an autocratic, Maharaja Hari Singh, great grandson of Gulab Singh. Hari Singh also hoped to keep his reign and after the partition hesitate to take any initiative.

In previous decades also in Kashmir had developed both the nationalist parties that were opposed to colonial rule that they were subject to the monarchical regime. In 1939, the Jammu and Kashmir National Conference (hereafter NC), a secular party, nationalist and socialist led by Sheikh Mohammad Abdullah, a Muslim, had launched a campaign against the Maharaja, which culminated in 1946 the movement "Quit Kashmir", he found inspiration and active support In the analogous movement "Quit India" (addressed to Raj) Indian National Congress, the two parties had much in common in terms of ideology and their leaders, Nehru ( who was a Kashmiri Pandit) and Sheikh Abdullah, were personal friends, but it was too favorable to autonomy or independence of Kashmir but opposed to any annexation to Pakistan. This stemmed from practical considerations, the Muslim League of Jinnah was a party whose leadership was an expression of the landed gentry, while one of the main objectives of the NC was the realization of distributive justice through agrarian reform, for the benefit of the poor peasants of Kashmir.

The NC was not simply an expression of the Muslim majority, went far beyond religion. The Muslims of Kashmir were being discriminated against actually a majority all the positions of some importance monopolized by the minority Hindus. Nevertheless Sheikh Abdullah, rather than to the religion called Kashmiriyat and Muslims to unite against the Hindu Dogra regime, this concept - which literally means to be Kashmiri - drew on a composite identity that is rooted in a past in which the Kashmir was the land which was developed in the Shaivism, Tibetan Buddhism flourished and moderate Islam propagated by the order Sufi Silsila-i-Rishiyan: these beliefs coexisted peacefully and gave rise to a particular form of syncretism. [In Sergio Tripodi, Kashmir, p.95]. The platform then programmatic NC envisioned building a "new Kashmir" with a democratic constitutional framework (Sheikh Abdullah was jailed for his activities antimonarchical) and a varied bill of rights, as well as a socialist agenda with the aforementioned extensive reforms Agricultural.

On the other hand there were also political filopachistani openly - and in favor of annexation with these countries - such as Ghulam Abbas, founder of the Muslim Conference party, or as Mirwaiz Yusuf Shah, one of the most important religious leaders state. In the meantime, Jinnah and Nehru stood not to look at and both feceero pressure on Kashmir's accession.

Following independence, the Maharaja Hari Singh tried to reach an agreement with the two nascent states. On August 15, 1947 he signed a Standstill Agreement with Pakistan (literally a standstill agreement), which was intended to agreements on trade, transport and communications in force between the kingdom of Kashmir and the outgoing British Government. The Indian government requested further discussions with representatives of Kashmir before signing a similar agreement.

The context changed abruptly when the Maharaja began to lose control the domestic situation. In the first week of October of 1947 a peasant revolt broke out in south-western province of Poonch, the peasants rose up against the local Muslim landowners, Rajput Hindu caste. Formations of the Pakistani army moved immediately to help the rebels with weapons, transport and men. The insurgents, with the support of tribal Pathans (or Pashtuns, are a people living south-eastern Afghanistan - the state where they represent the largest ethnic group - in the northern parts of Pakistan - where they enjoy considerable autonomy - and Kashmir, the more they speak Pashtu, the language of the Iranian strain. Despite being separated by border-state they have maintained strong ties, thanks to Pashtunwali, a common code of conduct. Moreover, they constitute the main ethnic contingent in the movement of Taliban. The current Afghan President Hamid Karzai is an ethnic Pashtun) from armed North-West Frontier Province of Pakistan along with Pakistani army officers, defeated the army in Kashmir and marched to Srinagar - the summer capital of the kingdom - engaging in looting, destruction , rapes and killings. Pakistani sources claim that the tribal armed formations were made in Kashmir following the circulation of rumors that they gave to the imminent decision of Maharja access to India.

Meanwhile, October 14, 1947, the district of Poonch declared independence from Dogra kingdom and took the name of Azad Kashmir (Free Kashmir).

The Maharaja, fully aware of Pakistan's support to the insurgents and the invaders, he decided to ask for military support of India for salvage. Jawaharlal Nehru, then Prime Minister of India was prepared to provide the help required, but on two conditions: Hari Singh would formally accept the accession of his state to India and the act should have received the imprimatur of Sheikh Abdullah , which would lead the interim government during the emergency phase. On October 26, 1947 Hari Singh signed the Instrument of Accession (Act of Accession) of his state to India in exchange della garanzia che al Kashmir sarebbe stato concesso uno status autonomo particolare. Nella lettera, allegata al sopracitato atto, che Hari Singh spediva a Lord Mountbatten, tra le altre cose si leggeva: «Inspite of repeated appeals made by my Government no attempt has been made to check these raiders or to stop them from coming into my State. In fact, both radio and the Press of Pakistan have reported these occurences. The Pakistan radio even put out the story that a provisional government has been set up in Kashmir. (…) With the conditions obtaining at present in my State and the great emergency of the situation as it exists, I have no option but to ask for help from the Indian Dominion. Naturally they cannot send the help asked for by me without my State acceding to the Dominion of India» . L'indomani, accettando l'atto di adesione, nella sua risposta al maharaja Mountbatten auspicava «In consistence with their policy that in the case of any State where the issue of accession has been the subject of dispute, the question of accession should be decided in accordance with the wishes of the people of the State, it is my Government's wish that, as soon as law and order have been restored in Kashmir and its soil cleared of the invader, the question of the State's accession should be settled by a reference to the people» . Jawaharlal Nehru fece propria la promessa di referendum di autodeterminazione e, davanti alla Costituent Assembly of India, riaffermò il diritto ultimo of the Kashmiri people to decide its future political association under the supervision of an impartial international tribunal like the UN could be.

In recent years, a dispute about the date dell'accessione. Since then Pakistan has argued that Hari Singh's signature was obtained through intimidation. The signing of the document is actually only took 27 October 1947, although the document is dated the day before, some authors argue that Indian troops had already entered the territory of Kashmir before the act was signed [Alaistar Lamb, Kashmir : A Disputed Legacy, 1846-1990] and this is good game to Pakistan when he says that the annexation Kashmir has been forced by military invasion.

support required by Hari Singh came from heaven, with airborne troops who put in a safe Srinagar. At that point Jinnah decided to break through the inertia and push the army, this time officially, in the war that continued until January 1949. The conflict in Kashmir was limited only by the intervention of General Auchinleck, Commander in Chief of the British Raj that was still the commander in chief of the armed forces of both the new dominions. The Indian Army managed to leave two thirds of the territory of the former princely state, while a third (Gilgit-Balstian and former district of Poonch) remained under the control Pakistan.

parallel to the battlefield since January 1948 the war was fought in the UN headquarters after that, on the advice of Mountbatten, the Security Council had been requested by India invoking Articles 34 and 35 of the Charter of the United Nations (referring to disputes or situations likely to endanger the maintenance of peace and international security). The Indian government urged the Security Council to condemn the complicity of Pakistan in the act of aggression perpetrated by Pakistani citizens alongside members of local tribes. The regime denied that Pakistan had provided any official assistance to the insurgents / invaders accused India of having practiced, following the partition, a policy of genocide against the Muslim population and put into question the legitimacy and legality dell'accessione of Kashmir to India. On 20 January 1948 the Security Council adopted Resolution No. 39, creating the United Nations Commission for India and Pakistan (UNCIP) with a mandate to investigate and mediate the dispute. A second resolution, No. 47, was adopted by the Council of 21 April 1948, it increased from three to five the number of members from the Commission (Argentina, Belgium, Colombia, Czechoslovakia, United States of America), reminded the Government of Pakistan to withdraw its citizens from the territory of the state and asked the Indian government to withdraw its forces Armed with the exception of those necessary to support the civil power and the maintenance of law and order, also proposed the creation of a coalition government of the state of Jammu and Kashmir that would represent the entire political spectrum of the population. Finally gave the mandate to hold a plebiscite that would establish the will of the Kashmiri people on the accession to India or Pakistan.

For Nehru began the progessive disaffection with the United Nations, and especially against the United States and Britain, which were seen accommodate the Pakistani positions, from the Indian point of view was a source of dismay was the fact that aggressor and was attacked were equated.

In a letter dated 24 February 1947 addressed to Vijaylakshmi Pandit Nehru wrote, "I Could not Imagine That the Security Council Could possibly behave in the trivial Manner in Which it functioned. These People Are Supposed to keep order in the world. It is not surprising That the world is going to pieces. The United States and Britain Have played a dirty role, Britain Probably Being the chief actor behid the scenes " [in S. Gopal, Jawaharlal Nehru, A Biography, Vol 2, 1979].

In respect of two resolutions a team of observers visited the two states to broker a ceasefire. Once in Karachi were briefed by Interior Minister Mohammed Zafrullah Khan Pakistan's three brigades were involved in hostilities since May 1948, the justification for this intervention was that India had territorial claims on Pakistan as the Pakistan-controlled Kashmir. This fact drastically changed circumstances. For most of the Indian decision-makers were irritated by the lack of condemnation by the Council of Pakistan as an aggressor state. A third resolution was adopted August 13, 1948 urged India and Pakistan to agree to a ceasefire: Pakistan should withdraw its troops and citizens and then India would have done the same with his army. This is not never it happened: India insisted on the withdrawal of Pakistani troops and irregulars, Pakistan on the holding of a plebiscite. On 1 January 1949 came to a cease-fire brokered by the United Nations, which follows neither the army nor the withdrawal of self-determination referendum. The line of the cease-fire (border that remains disputed by both countries) has been renamed by both parties as "Line of Control (LOC) after the Indo-Pakistani War of 1971. To supervise the cease-fire was formed the United Nations Military Observer Group in India and Pakistan (UNMOGIP), whose mandate was extended even after the return of the UNCIP (March 30, 1951), apart from that it followed the failures of the Council security and its brokers and agents.

The first Kashmir war was the beginning of a conflict that has dragged on far with its full load of fatal inevitability, leaving in its path wars, tension, espionage, terrorism, balance of terror. The new nation were again on the brink of war in 1950 and 1951. In 1950, still had not exhausted the long wave of the tragic effects of partition on the people, local unrest along the border of Tripura and West Bengal led hundreds of thousands of Hindus to flee from East Pakistan to West Bengal, while in the opposite direction moved so many Muslim refugees. To prevent the outbreak of hostilities, Prime Minister of Nehru and Liaquat Ali Khan Pakistan met in Delhi and spread to a joint statement with which it undertook to ensure the protection of minorities in both countries. Then in 1951, India amassed troops on the border with West Pakistan, to put pressure on the refugee issue and the Kashmir crisis was resolved with an exchange of letters between the two prime ministers.

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The Ahmadiyya movement

Ahmadiyya Movement (Italian site)

"The Ahmadiyya movement in Islam was created under divine guidance, then, with the aim to revive the moral and spiritual values Islam globally. Encourages dialogue inter-religious and try diligently to correct the (many) misunderstandings about Islam in the West. The movement offers a clear presentation of wisdom, philosophy, morality and spirituality of Islam as derived from the Qur'an and the practice (Sunnah) of the holy prophet of Islam, Muhammad (Allah bless him and rest his soul), and between other things, an interpretation consistent and non-violent resurrection of Jesus according to which he was crucified and survived a few hours on the cross, then he recovered from his swoon in the tomb where he had been deposed, healed and then headed east to complete his mission biblical, that is to preach the Gospel to the lost tribes of Israel up in Afghanistan and northern India. Jesus, Prophet of God, Son of the Virgin Mary died in old age in Kashmir, where his tomb can still be visited. "

The attack yesterday, Friday, May 28, Pakistan had targeted the followers of the reformist movement of Islam Ahmaddya .

http://mta.tv/

http://alislam.org/

http://www.youtube.com/mtaonline1

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Ignorant of State ... Italian

SEATO was not without critics, however, including Walter Lippmann, America's most influential foreign affairs columnist. When he encountered Dulles at a Washington dinner party shortly after the Manila conference, Lippmann quizzed the secretary about the benefits of the new alliance.

“Look Walter”, Dulles replied, “I've got to get some real fighting men into the south of Asia. The only who can really fight are the Pakistanis. That's why we need them in the Alliance. We could never get along without the Gurkas [sic]”

“But Foster”, Lippmann countered, “the Gurkas aren't Pakistanis, they're Indians”. [In fact, the Gurkas are from Nepal and serve both in the British and Indian armies.]

“Well”, responded Dulles, unpertubed by such details, “they may not be Pakistanis but they're Moslems”.

“No, I'm afraid they're not Moslems, either; they're Hindus,” Lippmann stated.

“No matter,” the secretary of state retorted and proceeded to lecture Lippmann for half an hour on the virtues of SEATO in stemming communism in Asia.

ps: John Foster Dulles era il Segretario di Stato del presidente americano Dwight Eisenhower (Rep).


[Ronals Steel, Walter Lippmann and the American Century]

[citation Dennix Kux, The United States and Pakistan 1947-2000 Disenchanted Allies].

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shame

"We can not allow the Italian leaders to infect the G7 for a long time. They should be thrown out. The real problem, when you consider the G7 pledges to Africa, is that the terrible liability of governments such as the Italian obscures the commendable performance of the U.S. and Britain. This suggests the need for a renewed coalition of the willing, where only those who are seriously committed to a partnership with Africans join together with the emerging, new technologies and the emerging generation African activists and entrepreneurs. "

Italian shame As this young boy said.

My name is E.

I was born in Benin City, my home was in the village of Ujoba, in central Nigeria, on ... 1979.

On my father's name is A., the name of my mother M. I had a brother who died when she was 3-4 years. So I was left an only child. We

tribe Esan (Ishan).

After a few classes at school my mother sent me from a relative to learn the carpenter's work. But I wanted to continue studying.

Once I went with some Christian friends to church. There I met S. father, who helped me to continue his studies.

When I was 12 I was baptized a Christian by St.

studied in Benin City. After my studies I worked as an electrician.

When I worked in Benin City, inhabited by a Christian pastor, S.

In 1998 my mother died.

In Nigeria I had a problem with my family because they are Christian. My father was a priest of a cult that worshiped idols (it's called "juju", analogous to the "voodoo"), he was a headman. I do not recognize myself in that religion.

In 2001, February, J. I married, I knew in Benin City, where I worked, I was engaged to her for some years.

Then my father died, I was in December 2002. They called me from the village. I went.

The village elders have told me that because my father was the "king" (king) of this small country, I had to get someone that had to be sacrificed, because this was the rule for when a dying village chief like my father.

I did not want to do such a thing. They told me that if I brought someone to sacrifice, they would have killed the first child that my wife had given birth.

The village elders would not let me bury my father. E 'remained for six months at home, without being buried. Then, one night, with the help of my pastor S. who came from Benin City, I buried my father digging a hole in the house: we have no cemeteries, we bury our dead in own home or in the ground outside the house. Then I went back to Benin City.

The next day I learned that have revived my father, who was again out of the grave.

I was annoyed.

Then I went to the tree where they make sacrifices, there is always fresh blood in there. I set fire to the tree. Then I discovered, they tried to get me to kill me, beat me, but I could run away to Benin City.

I do not know what happened to the body of my father. I have not had contact with the village.

The November 6, 2003 my son was born, G., Benin City.

Then, every day, from the village people who were threatening S. because I was staying, the villagers wanted to take my son to sacrifice him. We were in danger. So

S. advised me to leave the city.

Then, in January 2004, I escaped to Kano (on the border with Niger), with my wife and my son.

A Kano someone I saw the village and went to warn the others, who then came looking for us.

So we decided to leave Nigeria. We called a friend of my wife asking him to come pick the child - that was too small to cross the desert - and take it from the mother-in-law. Even today our son G. lives with his mother-in-law, who is now very old and is hard to grow our son. The brother of my wife, who lives with my mother-in-law, was only 15 years.

We fled from Zinder in Niger and we got a truck that took us to Agadez. Here we stayed three months. Then we went to "Drokou" in the desert, where there is un'accampamento army, here we stopped a few days. Here we took a jeep to Tajhari, in which we were suddenly approached by jeep with four people in uniforms who spoke Arabic, that we have taken the money, they killed two boys, was already in the area of \u200b\u200bthe bodies of dead people, perhaps thirst or perhaps because they had been killed. Tajhari arrived we took a taxi to the Qatrun. Here we were three days, and we got into a car Murzuq. Since we went to Murzuq Sabha. From here we took a car to Tripoli. From Tripoli we moved to Zuwarah. It was June of 2004. Zuwarah I worked, I washed the cars from a gas station. Here I was paying to rent a room for me and my wife.

In June 2005 there was a problem. Gaddafi ordered to remove all the "blacks" from Zuwarah.

One night the police came, they broke the door, we were loaded into the car, we can not take any luggage. We were taken to the outskirts of Tripoli and left us. Here I continued to work the washing machine for three years. But the Libyans do not treat us well "blacks. It was hard to even walk down the street. I was stopped and asked me for money to let me go. I was afraid of being deported to Nigeria, and I did not want to come back. Meanwhile my wife was pregnant.

I decided to come to Italy. I found some people who could help me. I paid $ 1,100 for one person.

On September 1, 2008, we started from Tripoli. We were 79 people on the boat. It was a Zodiac. On 6 September we landed in Sicily. The police helped us and brought us into a field in Cassibile. We have been here a few days and then we have moved to Syracuse.

On October 15, 2008 we were called to the Committee of Syracuse for the request for protection.

From Syracuse we were later transferred to Racalmuto (Agrigento), we were welcomed into the home. We stayed here almost a year. On February 12, 2009 our son was born L. hospital in Canicattì.

On 22 December 2008 I went to Syracuse dall'avvocatessa C. working for P., the lawyer gave me the documents that said that my request was refused. I went back to Racalmuto.

In October 2009 I was told that the project was finished ... and we had to leave.

A friend of mine in Perugia told me I could come to him and he helped me find a house.

Nigeria: Prevalence of ritual murder and human sacrifice and reaction by government Authorities (March 2000-July 2005)

http://www.unhcr.org/refworld/country,, IRBC,, NGA, 456d621e2, 440ed7372, 0.html

Refugee Review Tribunal - AUSTRALIA
Country: Nigeria

Date: 4 May 2009
Keywords: Nigeria - Enugu State - Ritualised killings - Christians - Black magic / "juju" - Police - Communal violence
www.mrt-rrt.gov.au/ArticleDocuments/98/nga34830. pdf.aspx

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human sacrifices in Nigeria and the twenty-first century journeys of despair


INDEPENDENCE AND PARTITION

"Never before, in the entire history of the Muslim League, we did something, if not by constitutional methods and through the constitutional negotiations. Today, we are forced into this position is a move by the Congress, both of England. (...) Today we say goodbye the constitutions and constitutional methods' [Speech by Mohammed Ali Jinnah at the plenary session of the Muslim League in Mumbai on 27-29 July 1946]. With these words Jinnah (now president of

All-India Muslim League - following the Muslim League - in 1938, small and medium-party assurance of landed gentry, established in 1906 in Dhaka - now the capital of Bangladesh - by Nawab Sir Khwaja Salimullah) was expressed in the aftermath of the failure of the British mission that was intended to refer to the major Indian leaders, in pursuit of a proposed devolution of power in India that would be acceptable to all parties. The failure was due to the opposition of Jawaharlal Nehru (in 1929 rose to the presidency of the Indian National Congress - or simply "Congress" - a mass party of the current moderate founded in 1885 by Allan Octavian Hume, Surendranath Banerjee, Chandra Womesh Bonnerjee, Dadabhai Naoroji and others) to a plan which provided for a federal union of India with limited powers limited to defense, foreign affairs and communications. All other powers would go to the provinces, which would be combined into three groups with their own government and their legislature. Nehru, however, called for a Union with much wider powers than those provided by the mission. At the break he policy followed by the beginning of a period of chaos in the subcontinent, a prelude to a low intensity civil war characterized by inter-community clashes and bloodshed that would accompany partition.
At that point, February 20, 1947, comes the new viceroy, Lord Mountbatten, so eager to settle the issue of the British Raj that only took seventy days to dismantle the colonial empire in India when the British themselves to build it took three hundred years . The plan to divide India by Pakistan was created by VP Menon, then segreterario of Lord Mountbatten, in four hours. According to this plan, with the Anglo-Indian division of the empire (what he called Gandhi
the "vivisection of a nation '), powers were transferred to two dominions: India and Pakistan (each of which, at a later time, could secede from the Commonwealth). The various Indian provinces were to accede to either dominion. The matter would be taken by the legislative assemblies of each province. The project of partition, finalized on 11 May 1947, staff gained instant membership of Nehru and soon after was approved by Congress and representatives of the Sikh June 2 and Mohammed Ali Jinnah, on behalf of the Muslim League, the day after . On 18 July, on the basis of this plan, the British Parliament ratified the India Independence Act and, under pressure from Mountbatten, the date of the end of the raj was brought forward to August 14, 1947 (compared to the previously referred to as coincident, at the latest, by June 1948).
the night of August 14, 1947, in front of the Constituent Assembly in New Delhi, the new prime minister Jawaharlal Nehru delivered a historic speech broadcast by radio to the entire population of India: "Many years ago we made an appointment with destiny, and now the time has come when we will maintain our commitment, not wholly or in full way, but substantially. At the stroke of midnight, when the world will sleep, India will awake to life and freedom. A moment arrives - And comes only rarely in history - when we leave behind the old to the new, when an age ends and when the soul of a nation, long suppressed, finds expression. " That is how Pakistan and India on 14 and 15 August 1947 respectively. They were born in a bloodbath that accompanied the partion since, as rightly said Jaswant Singh, famous Indian politician and writer,
"This was not a natural birth, but a Caesarean . The fundamentals of the construction of the two states diverged radically. The existence and success of India a secular, multicultural, multiethnic and multi-challenged the basic elements of the homeland of the Muslims. Pakistan, the "Land of the Pure," was intended by Jinnah and his Muslim League as it believed the only way to protect the rights of the Muslims of the subcontinent and not be crushed under the weight of the numerical superiority of the Hindus. On the occasion of the Muslim League session in Lahore in March 1940, Mohammed Ali Jinnah announced for the first time the theory of two nations:
"Mussalmans (Muslims) Came to India as conquerors, traders and preachers and Brought Them with Their Own culture and civilization. They Reformed and remoulded the sub-continent of India. Today, the hundred million in Mussalmans (British) India Represent the largest compact body of Muslim population in Any single part of the world. We are a nation with Our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, value and proportion, legal Laws and moral code, customs and calendar, history and Traditions, aptitude and ambitions, in short We have Our distinctive outlook on life and of life. By all canons of international law we are a nation '.
An ideology, in some ways similar to Zionism and its advocated Jewish national identity, under which Muslims constituted a nation and a civilization different, distinct and separate from the Indian / Hindu, for historical and cultural reasons, according this theory for the first time the merger was explicitly requested of "areas where Muslims were a numerical majority 'to form ' independent states'. The basis for this thought had already been justified under the colonial authorities when they, for splitting and defuse the nascent nationalist movement endorsed the Morley-Minto constitutional reforms in 1909, which introduced separate electorates for the "distinct political communities and civilians." On the other hand Nehru contributed substantially to the radicalization of political positions of the Muslim League as the political compromise with the latter more often preferred to the intransigence and confrontation, in this way Jinnah - the man who he earned the title of
'Hindu-Muslim unity ambassador "for his stubborn research work of an alliance between the Congress and the Muslim League - came to catalyze around himself the most anti-Muslim policies Congress. In a dispatch from the U.S. Embassy in New Delhi addressed to the State Department dated 22 April 1947, he commented, 'The present unhappy situation is as much a result of Congress leaders' ineptitude and Lack of political vision of Mr. Jinnah's intransigence as . Had Congress leaders put aside Their Fears Regarding the effect of the Cabinet Mission plan on their party's position in Assam, the Punjab and the Northwest Frontier Province, Mr. Jinnah Would not Have Been Provided with a logical basis for the Muslim League's current stand, and India Might today Have Been Laying the ground-work for a united country INSTEAD of facing the prospect of Balkanization " [in Dennix Kux, The United States and Pakistan Disenchanted Allies 1947-2000]. After bundling of those areas where Muslims were a majority, Pakistan was born with a unique conformation of two blocks located to the west and east of the Union of India: West Pakistan comprised the Muslim-majority provinces of Balochistan, Sindh, North-West Frontier Province and the western part of Punjab, along which ran the new international boundary with India, East Pakistan was born on the eastern part of Bengal except Calcutta. The implementation of the ambiguous idea of \u200b\u200bPakistan (Jinnah saw something behind this concept is still a matter of debate, but it is clear that in his original intentions he thought a stronger political position for the Muslim minority within the frame state of India units) and the subsequent partition on religious lines necessarily involve the movement of huge masses of people especially in the two multi-confessional and multiethnic states of Punjab and Bengal. This was what actually happened. About 12 million people had to flee their homes and move to either side of the border, this huge exodus was accompanied by a macabre dance of death made up of inter-sectarian violence and massacres.
ps: As I posted right here on the blog is still a draft, subject to constant alterations, further modifications, additions, corrections, may also be received in response to comments / suggestions on this blog or on Facebook. In the coming days I will publish the next act, to give you time to absorb them ... if you ever have the courage to engage yourself in reading! ;-)